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Majed Jarrar

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http://ask.fm/MajedJarrar/answers/140178325058 واذا كان لا يقدر لى القيام والجلوس والحركة وثقل لسانه ولا ندرى اهو دارى بما يحدث حوله ام لا ولا نريد ان نشق عليه فلا نعلم ما به فهل اقضيها عنه ام لا؟

لا يجوز ولا يجزئ قضاء الصلاة بالنيابة عن أحد، ولا إهداء ثوابها في جميع المذاهب الأربعة.
اذا استطاع الصلاة فاعينوه، واذا لم يستطع فلا يكلف الله نفسا إلا وسعها

Shaykh sometimes when I'm at college and I see some of the brothers I know talking to girls and flirting with them, part of me wishes I *had* that because I'm seen as the extreme guy but I'm just trying to keep myself pure. Do you have any advice for me, is it normal to desire this

It's completely normal. Find a wife so you can flirt with her all you want.

سيب السؤال اللي قبله يا شيخنا عشان مش واضح. ايه بالظبط معيار التفضيل بين الجامعتين؟ و آسف جدا على الإطالة

كل حاجة.
العراقة: يعني خبرة الإدارة، وخبرة الاساتذة
والسمعة: يعني عند أرباب العمل، حتى في الخليج
والتصنيف: يعني في عدد الابحاث وجودتها
والتخيير: يعني في تنوع عدد البرامج والمواد
وجو المدينة، وثقافة اهلها، وسعر الطماطم ووجبة الكتنتاكي وايجار السكن، وتنوع ثقافات الطلاب ومشاربهم،
رغم أن القاهرة انتقلت الى التجمع واضاعت ميزات كثيرة بهذا الانتقال، لكن لا زلت ارى تفوقا شاسعا لا سواغ للخلاف فيه.

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هو مفيش غيرها في البلد دي؟ :) صعبان علي الفلوس دي كلها بصراحة؛ يعني لو ما اتصرفوش على اخواني اتجوز بيهم :) طيب: بينها و بين اللي في القاهرة فرق يستاهل المبالغ العجيبة دي؟ (قدها خمس مرات تقريبا!)

اخر عهد لي في التفضيل بين الجامعتين، الامريكية في الشارقة دون القاهرة بكثير في امور شتى.
الكلام في ٢٠٠٥ حصلت على منحة كاملة للدراسة في الامريكية في الشارقة ومنحتين كلاهما ٥٠٪ للدراسة في الامريكية في القاهرة وبيروت، وبعد التقصي، اخترت بيروت، ثم كان اغتيال الحريري، فانتقلت الى القاهرة بإصرار والديّ، فوجدت فيها خيرا عظيما.

I find it more effective for me to see the Arabic meaning of the of the new English vocab. Although they usually say that it's better to see only the English meaning, I wonder if I'm wrong and please tell me the best way to learn a huge amount of new vocab. quickly and efficiently,Thanks in Advance

That's not a bad thing. Perhaps it's the only way sometimes. "They" were talking about toddlers who are learning two languages in the same time, not an adult who is already fluent in one language.
As for your other request, I'll give you an advice that I quote from Queens: easy come, easy go.
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Liked by: أحمد طلبة عادل

السلام عليكم...جدي على فراش الموت ولا يدرى بالوقت ولا الصلاه ولا اى شىء وحاله من سيء الى اسوء فهل يجوز ان اقضى عنه الصلاه فى حياته

لا تجب على الإنسان الصلاة إذا غاب عنه عقله، لأن التكليف مناط العقل. فاذا افاق ودرى ذكروه بالصلاة، ولكم أن توضئوه إن أراد أن يصلي ولم يقدر على الوضوء، فينوي هو وتوضئوه انتم، فان لم يقدر على القيام والجلوس والحركة صلى بأقوال الصلاة دون الحركات، أسأل ربي لنا ولجدك حسن الخاتمة.

Salam Alaikom, What does Islam say about giving up children for adoption?

I don't know.
On a side note, Islam doesn't speak for itself; it is a religion that has revelation (Qur'an and Hadeeth) and scholarly deductions (consensus, analogy, etc). When you ask someone, they answer to the best of their - limited - knowledge. So, instead ask for one's scholarly opinion on a matter. And they'll respond to the best of their knowledge and suffix it with: and God knows best.

A colleague, non muslim, feels that it is strange that she should believe in a God to do good deeds. She argues that one does not need to believe in a God to do good, and that one should not need an incentive (paradise) to do good. how would you respond concisely yet *effectively* to this? JzkAllahk

That's an empty sophistication. Let's hear her opinion again when her employer denies her the annual bonus on the same basis.
Those who choose to turn away from the mercy of God, forfeit their chance to earn it.

http://ask.fm/MajedJarrar/answers/140155804482 No brother you are mistaken. I have lived for many years in both places. Also, her race and gender are beside the point, you made an assertion on the subject while being an Arab man I am saying you are dead wrong. Women are not at all less safe in Egypt

If this is what you think, then you're in bliss.

http://ask.fm/MajedJarrar/answers/139968953154 Follow up on zis ^ بالنسبة لمستوى الدكاترة و المناهج: هخسر كثير بتفصيلي الدراسة هنا في الإمارات أو ماسر على الدراسة في الغرب؟ و الفرق دا مش ممكن يتعوض بالMOOCS?

ولا حتخسر ولا قرش احمر ما دمت بارا بأمك.
شوف الأمريكية في الشارقة

2- and about this necessary knowledge, you mean knowledge about religion or just any knowledge someone needs in his life? and in this specific question, is "learning Arabic" a sufficient excuse for a woman to travel to Egypt alone? thanks a lot, Jazakallahu Khairan

Abdullah_Osama’s Profile PhotoAbdullah Osama
If she had no path to learn her religion - whether the essentials only or if she wanted to pursue scholarship in Islam - other than to learn Arabic, then it's obligatory upon her to learn Arabic, and the scholars who permitted a woman's solo travel for worship would include seeking knowledge on top of the list along with Hajj.
Even if she wanted to travel to Egypt as a land of Muslims, and to live in a Muslim community and hear the athaan, etc. Then that's a religious migration. The Prophet allowed convert women from other cities to immigrate to Madina alone. Keep in mind though the majority of scholars who permitted the religious immigration as an exception, did not permit the trip back alone under the same situations.
And God knows best.

Shaykh thanks for taking the time to encourage the ummrah and to answer our many questions every day considering all the matter of the religion/Dunya and others. In this you are consistent and I pray that Allah is pleased with you and you please him. AsSalamu Walaykum

Ameen, Ameen, Ameen.
And may the Almighty be pleased with you, dear asker, and readers.
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Liked by: هند القمري

سلام عليكم هل يجوز ان اعطى غير مسلم نسخه من المصحف أملاً في انها تكون سبب في اسلامه , بنشوف نماذج منها كثيره ان احد اصدقائه اعطاه نسخه من المصحف ولما فتحه فضولا أسلم خصوصا لو هو مهتم اصلا بانه يعرف عن الاسلام

لا يجوز تمكين الكافر من المصحف.
ولو ترجمة ممكن، لكن الترجمة ليست أسلوبا للدعوة بحد ذاتها، خصوصا مع غياب البلاغة وحسن البيان من جميع الترجمات، بلا استثناء.
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Liked by: ragaa samy

1-AssalamuAlaikum.about this answer Sheikh: http://ask.fm/MajedJarrar/answers/140151676738 do you think there is any contradiction between what you said about traveling to seek necessary knowledge and what Sheikh Muhammad Abdul-Wahed said in here: http://ask.fm/Mohamadabdelwahed/answers/132527660771

Abdullah_Osama’s Profile PhotoAbdullah Osama
None at all Subhan Allah, it's almost as if I translated the words of our Sheikh, without knowing. Of course his answer is much better. But basically the Sheikh said
1. It's prohibited by default
2. A few scholars made an exception in the case of travel for a worship such as Hajj, with few of those few extending it to any worship, like seeking knowledge or else.
3. She should ask a local trusted scholar to know her case in details and give her a fatwa accordingly. Exceptions are case by case basis so she shouldn't rely on a generic fatwa with this regard.
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Liked by: Abdullah Osama

Ahlan ustadh. My question is: when should we do evening adhkar? After 'asr or after maghrib? And when should we recite mu'awadhatayn and Ikhlas 3x times? After 'asr or after maghrib? Its really confusing for me. May the Lord of Ahmad grant you hikmah. Amin.

Ameen, and you and the readers as well.
The answer for both questions is: after Asr until Maghreb, and after Fajr until sunrise.

There are times I've prayed with my niqaab on ONLY because male use to pass through that way, few men would come and I didnt want to expose my face, is my Salah valid that way? Please do clarify this with me. May Allah bless you

Prayer has its own dress code, and being in public has its own dress code. If praying in public then one must consider both rulings. Wearing niqab in our mathhab is discouraged in prayer, while wearing it in public is obligatory. An order of obligation is stronger to follow than a discouragement. Hence you keep it on.
Imam al-Buhooti said: "it is discouraged for a woman to pray with her niqab on, unless for a need." And the need here is potential passing of ajaanib men.
So do not worry, your prayer is valid. May Allah accept.

Salam ustadh. Is it permissible to use imalah in amin? To say emin instead of amin? Jazak Allah kher

The elongation with easy meem : Aameen, and the easy meem without elongation : Ameen are the two forms unanimously accepted in all mathaahib.
Imalah with elongation and an easy meem, that is, éémeen, is permissible in all mathaahib except Malikis. It's better to refrain from the potential dispute with Malikis.
Imalah without elongation: émeen, or imalah with a stressed meem: ém.meen, or most cases without a yaa': éémin, or émin, or éémmin or émmin. All are invalid, and they nullify the prayer in our mathhab. It's best to avoid always. And God knows best.
See al-ghayah, al-kashaaf and al-mughni for references in our mathhab.

Brother, Egypt is not as you said "currently plagued with oppression and sexual harassment". These things exist in almost every society. You speak as if relatively speaking it is worse in Egypt than most countries. Women are much more safe in their religion living in Egypt than in North America.

Something, particularly that "as if" you used, tells me that you're neither a convert woman - definitely not white - nor lived in both of North America and Egypt, and are just speaking of mere assumptions.

Shaykh I've been Muslim for four years. I feel am I growing but really feel I should know more. Advice foundation advice for feeling more confident in religion?

Study basics of rulings and faith with a qualified local teacher, and learn Arabic. Meanwhile, read the biography of the prophet, some of his teachings like the forty Nawawi hadeeths or Riyadh assaliheen, and the explanations of Qur'an.

What would be the punishment for rape in a Khilafa? Would the girl need to have 4 witnesses if the raper didn't admit the crime or how can the judge know who speaks the truth?

Punishments, like other forms of Islamic rulings, are not bound by the Khilafa. Saudi Arabia is not a khilafa, and they carry some punishments.
The punishment of Zina in Islam is established with either four eye-witnesses, confession or pregnancy. A woman would be found not guilty if signs of coercion and or abuse were found by medical/mental examination.

Shaykh I'm interested in knowing more about a mans family for marriage. I'm a revert n a brother that attends the masjid and is active i want to learn more about. The Imam is my wali but I'm shy to boldly say this guy because he is four years younger than me, still living at home with family.Advice?

If the Imam was publicly declared as your wali (he knows and at least some of the congregation in the mosque know, then you should not shy away from asking him.
Nevertheless, you can let a friend talk to the Imam.

Shaykh I understand it is prohibited for a woman to travel without marham. However when I reverted I had to move from my family in order to grow more in religion. I am only 4 hours away. Is that considered haram? Also I hope to travel/live in Egypt for a year to learn Arabic. Can I?

It's not permissible for a woman who believes in God and the Final day to travel without a Mahram. It may be better to stay in the same city with your family so that you can keep some ties and occasional visits.
As for women traveling to seek necessary knowledge, is an exception that some scholars have explicitly stated.
I strongly do not recommend traveling to -nor living in - Egypt alone in the current situation there. It's currently plagued with oppression and sexual harassment. And the scholars have agreed on a condition that a woman may reside in a city alone without a Mahram only if she's safe in that city. For the time being, you can join the Access program on Bayyinah or similar online Arabic programs. May the Almighty grant us mercy.

AsSalamu Walaykum what type of studying or Islamic education is necessary before giving Da'wah? I fear my family will not accept and hope to give Da'wah to them In Shaa'Allah

A good type. There's no minimum. Let your actions and manners do dawah before your tongue.
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Liked by: MarQuella | مركالا

who of the scholars considered womens voice to be awraa plz ?

Few Hanafis said her voice is Awrah. Some major Hanafi scholars said the voice isn't, but the tone of her voice is.
The mainstream opinion of Hanafis, Malikis, Shafi'is and Hanbalis is that it is not a Arwah.
A third opinion is a woman's voice is not an Awrah unless she speaks up loudly. That's the opinion of Abu Alwafaa' Ibn Aqeel, Sheikh ul Islam ibn Taymiyyah, and Ibn alQayyim.
I need to remind here: being Awrah or not, is independent from the consensus that women should not speak with a flirty voice around ajaanib men.

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