هل ازالة الشعر ال بيكون تحت الحواجب ده وزايد حرام ?
في مذهبنا، النمص محرم (قلع الشعر بالملقط)، ولكن يجوز القص بالمقص والتشقير ونحوه.
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solo
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Salam, i asked about the Lamastum question before. I forgot to ask If you know any scholar who have much knowledge about the grammatical meaning of different wording in the qira'at. Like the Lamastum one with etc. Sorry.
I don't get to say this often, but my uncle has literally a book on that.
He says on this verse (summary): the first qiraa'ah refers to the mere touching, the second qiraa'ah (laamastum) implies intercourse, combining both brings the touching with desire
He says on this verse (summary): the first qiraa'ah refers to the mere touching, the second qiraa'ah (laamastum) implies intercourse, combining both brings the touching with desire
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Ibn Abdul Khaaliq
If you know of someone qualified who can help my community it would change many lives; especially mine. I can send you the information, location and number to speak to board members.
Sure, I know a few brothers. Send me info about the mosque and contact info of one of the previous imams please, if possible.
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Mostafa sakr
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AsA, I’m a revert & my masjid keeps switching imam’s. I’ve been trying to sign up for classes to memorize and learn Quran, Aqeedah, Fiqh and other topics but it’s just not available. I’m truly desperate for knowledge but need guidance. Do you know of a qualified Imam looking for this position? (:
Wa alaikum assalam,
You mean get underpaid, overworked and get blamed for every problem in the community? Who wouldn't want to miss that? ^_^
You mean get underpaid, overworked and get blamed for every problem in the community? Who wouldn't want to miss that? ^_^
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Youcef Mesbah
Reham.
أحسن الله إليكم، ما حكم ستر المرأة لوجهها عند الحنابلة (المعتمد عند الأئمة المتأخرين)؟ جزيت خيرا
وعليكم السلام، أما عن كون الوجه عورة أم لا، ففي المسألة خلاف قوي، وظاهر كلام المتوسطين والمتأخرين أن الوجه ليس بعورة، جزم به الموفق في المغني وصححه المرداوي في الإنصاف وابن مفلح في الفروع، واختار شيخ الإسلام أنه ليس عورة في الصلاة، وهو عورة خارجها، ووافقه البهوتي في كشاف القناع.
وكونه عورة أم لا، مسألة منفصلة عن وجوب ستره، فالذين قالوا بأنه ليس عورة من الأصحاب قالوا بوجوب ستره عن الرجال. والله أعلم.
وكونه عورة أم لا، مسألة منفصلة عن وجوب ستره، فالذين قالوا بأنه ليس عورة من الأصحاب قالوا بوجوب ستره عن الرجال. والله أعلم.
دلوقتي لو واحد تعب أي مرض من برد مثلا لأي مرض خطير ربنا يعافينا كسر مثلا المطلوب من الواحد الصدقة و الدعاء و الرقية مثلا و لا نروح لدكتور ولا دا بينافي إني معنديش ثقة بالله ( يقين) أنا شايف الصح إن اننا نعمل الاتنين فايه الصح الي المفروض يتعمل ؟ الي ما ينفيش التوكل ولا يكون تواكل وجزاك الله خير
في مذهبنا:
حكم التوكل على الله والاستعانة به: واجب
حكم الصبر: دائر بين الوجوب والاستحباب
حكم التداوي عند الأطباء والأدوية: دائر بين خلاف الأولى والكراهية، ونص الأصحاب على أنه من رفض التداوي وأراد الاستعانة بالله والصبر، فمات، لم يكن في حكم المنتحر ولا الآثم.
الخلاصة: لا يحرم التداوي، والصبر عليه أولى، والتوكل على الله والاستعانة به واجب في كل وقت.
حكم التوكل على الله والاستعانة به: واجب
حكم الصبر: دائر بين الوجوب والاستحباب
حكم التداوي عند الأطباء والأدوية: دائر بين خلاف الأولى والكراهية، ونص الأصحاب على أنه من رفض التداوي وأراد الاستعانة بالله والصبر، فمات، لم يكن في حكم المنتحر ولا الآثم.
الخلاصة: لا يحرم التداوي، والصبر عليه أولى، والتوكل على الله والاستعانة به واجب في كل وقت.
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Doaa Ali
Ahmad Hamouda
انا كنت بغتسل من الحيض قبل الفجر بحاجه بسيطه ..وده الوقت الي تيقنت فيه من وجود الجفاف لكن الفجر اذن وملحقتش العشا كده عليا ذنب؟
لو كان الطهر حصل مثلا قبل النوم مع أذان العشاء وأخرتي الغسل حتى طلع الفجر فهذا إثم، ولا يجوز تأخير صلاة عن وقتها.
أما إذا طهرتي قبل الفجر بقليل وأذن الفجر أثناء الاغتسال فأرجو أن لا يكون عليك شيء. فتغتسلين ثم تصلين المغرب ثم العشاء ثم الفجر.
لأن الترتيب في الصلوات واجب
ولأن السلف أجمعوا - خلا الحسن - أن من طهرت وقت العشاء فعليها المغرب والعشاء، ومن طهرت وقت العصر فعليها الظهر والعصر.
و في المذهب نص الأصحاب أنه يكره للمرأة أن تحرص على الاستيقاظ أثناء الليل أو قبل الفجر للتأكد من الطهر لأن فيه مشقة وحرج، بل تتحقق قبل النوم للعشائين فإن لم تكن طهرت بعد فتتحقق عند استيقاظها لصلاة الفجر.
أما إذا طهرتي قبل الفجر بقليل وأذن الفجر أثناء الاغتسال فأرجو أن لا يكون عليك شيء. فتغتسلين ثم تصلين المغرب ثم العشاء ثم الفجر.
لأن الترتيب في الصلوات واجب
ولأن السلف أجمعوا - خلا الحسن - أن من طهرت وقت العشاء فعليها المغرب والعشاء، ومن طهرت وقت العصر فعليها الظهر والعصر.
و في المذهب نص الأصحاب أنه يكره للمرأة أن تحرص على الاستيقاظ أثناء الليل أو قبل الفجر للتأكد من الطهر لأن فيه مشقة وحرج، بل تتحقق قبل النوم للعشائين فإن لم تكن طهرت بعد فتتحقق عند استيقاظها لصلاة الفجر.
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Eman Abdelaziz
محمد مبروك شحاتة
Shaykh, can you give some guidelines/advice/tips, for a serious student who wanted to be well grounded in nahw & sarf? The books & etc, level by level, according to your ilm & experience & rec? I would love to take note. Jazaakumullahu khayran.
You need to finish a minimum of three levels in each to be a serious student.
In nahw you have three good text manuals to finish 3 levels:
Ajurromiyya (+ Durrah/Tuhfah),
Qatr Annada
Alfiyya (+ Ibn Aqeel - Ibn Hisham)
For Sarf you could do
Tasreef
Shatha Alurf
Shaafiyah
Don't bother too much about perfecting the best plan, start with anything feasible.
In nahw you have three good text manuals to finish 3 levels:
Ajurromiyya (+ Durrah/Tuhfah),
Qatr Annada
Alfiyya (+ Ibn Aqeel - Ibn Hisham)
For Sarf you could do
Tasreef
Shatha Alurf
Shaafiyah
Don't bother too much about perfecting the best plan, start with anything feasible.
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Abu Nusaibah
Mostafa sakr
Jazakallahu khayran Shaykh. That is not what I meant of course regarding mercy towards them. My question is about dealing with the anxiety and worry within of being held accountable for my family's sins. Is this waswas? Is condemning in my heart enough if I can't change it with my hand or tongue?
It's not a wiswas, your role as a sibling or son/daughter is non negotiable. Use the time and interactions to strengthen your relationship and build mutual trust and compassion.
Then, if one of these rare moments in life come where you have a chance to have a frank talk with them and they're willing to listen, then explain your worry and anxiety to them.
There's plenty of wisdom in the way Ibrahim spoke with his father in these verses:
https://quran.com/19/41-51
Read the tafaaseer on those verses
Then, if one of these rare moments in life come where you have a chance to have a frank talk with them and they're willing to listen, then explain your worry and anxiety to them.
There's plenty of wisdom in the way Ibrahim spoke with his father in these verses:
https://quran.com/19/41-51
Read the tafaaseer on those verses
AsalamuAlaykum I woke up very late for Fajr and didn’t have any clean shirts to wear except for a sleeveless athletic shirt that shows the shoulders. I barely caught fajr in its time, but should I repeat it since my shoulder were showing? (I’m male, not female)
An adult woman must cover the whole body except the face (there's a small difference of opinion about hands, and a strong difference about feet).
An adult man must cover navel to knee (and the equal length from the back) as well as both shoulders. If a man only covers one shoulder (like some people in Mecca forgetfully do during prayer while wearing ihraam) then the prayer is valid but discouraged.
In our mathhab, if you had even a towel or blanket to cover your shoulders, then the prayer isn't valid without covering up properly.
In fact, if you had absolutely no clothes except a small towel (e.g. in a solitary cell, or robbed on a highway), then the mathhab is that you pray sitting, to hide your privates, and put the towel over your shoulders.
An adult man must cover navel to knee (and the equal length from the back) as well as both shoulders. If a man only covers one shoulder (like some people in Mecca forgetfully do during prayer while wearing ihraam) then the prayer is valid but discouraged.
In our mathhab, if you had even a towel or blanket to cover your shoulders, then the prayer isn't valid without covering up properly.
In fact, if you had absolutely no clothes except a small towel (e.g. in a solitary cell, or robbed on a highway), then the mathhab is that you pray sitting, to hide your privates, and put the towel over your shoulders.
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Mahmoud Abdo
Ahmed Khalaf
a person with a grain of brain would know that not all families are good and some people's dillema is ''how can i love my raрist dad or emotionally abusive mum and not ''should I let my dumbass toddler burn herself''
I'll disregard the hatred in you, because that needs counseling, and I'll only answer the confusion you have.
Abuse, rape and even murder are heinous sins, but they are not as heinous as disbelief in God.
All sins are ugly, and for every single sin there's room for repentance. However, only those who die upon disbelief are the only ones who will be banned from the forgiveness of God. God says: "Indeed, God would not forgive those who associate a partner to Him, but He would forgive everything else less than that, to whom He wills."
Nevertheless, God gave the most extreme example of sinful parents, and how they should be treated. He said "If they (i.e. your parents) fight you in order to make you disbelieve in Me, then do not obey them (in that sin). Yet, be a companion of excellence to them in their life. (Meanwhile,) Seek the path of those who repent to Me."
If a parent is abusive or harmful, one should distance themselves (either in conversations or even physically) from them enough to avoid their harm as much as they can, while keeping good companionship to them, albeit by phone and messages.
There is no sin by a parent that justifies being disrespectful to them. It is prohibited to huff and puff, or roll eyes at them even if they were rude and intolerable. God linked your treatment to your parents with your treatment to Him. He said: The pleasure of God is in the pleasure of the parents, and His wrath is in theirs."
So be careful, and keep in mind that everything you will do to your parents will be done to you by your children.
Abuse, rape and even murder are heinous sins, but they are not as heinous as disbelief in God.
All sins are ugly, and for every single sin there's room for repentance. However, only those who die upon disbelief are the only ones who will be banned from the forgiveness of God. God says: "Indeed, God would not forgive those who associate a partner to Him, but He would forgive everything else less than that, to whom He wills."
Nevertheless, God gave the most extreme example of sinful parents, and how they should be treated. He said "If they (i.e. your parents) fight you in order to make you disbelieve in Me, then do not obey them (in that sin). Yet, be a companion of excellence to them in their life. (Meanwhile,) Seek the path of those who repent to Me."
If a parent is abusive or harmful, one should distance themselves (either in conversations or even physically) from them enough to avoid their harm as much as they can, while keeping good companionship to them, albeit by phone and messages.
There is no sin by a parent that justifies being disrespectful to them. It is prohibited to huff and puff, or roll eyes at them even if they were rude and intolerable. God linked your treatment to your parents with your treatment to Him. He said: The pleasure of God is in the pleasure of the parents, and His wrath is in theirs."
So be careful, and keep in mind that everything you will do to your parents will be done to you by your children.
How do we weigh between loving our family and hating their sins?
Allahu Akbar, a person with a grain of mercy would not have this dilemma.
Your baby daughter is crawling towards the fireplace, do you say: how do I balance between loving my daughter and teaching her a lesson?!
The love for your family must be limitless. Look at how Noah talked to his son, how Joseph talked to his brothers, and how Abraham talked to his father. Three stories in the Qur'an about exemplary believers treating their disbelieving family members with the utmost kindness, unlimited love, care, empathy and compassion.
Your baby daughter is crawling towards the fireplace, do you say: how do I balance between loving my daughter and teaching her a lesson?!
The love for your family must be limitless. Look at how Noah talked to his son, how Joseph talked to his brothers, and how Abraham talked to his father. Three stories in the Qur'an about exemplary believers treating their disbelieving family members with the utmost kindness, unlimited love, care, empathy and compassion.
What is the Islamic etiquette when yawning. My father says "Allah hu Akbar" when yawning. I wondered if this was the sunnah? Thanks
1. Preventing the mouth from opening, and fighting the urge to open the mouth during yawning.
2. If one can't close their mouth then they must cover their mouth with the inside of their right hand or the back of their left hand.
3. There's no sunnah in a specific du'aa or thikr after yawning, so any thikr is good as long as there's no intention or belief that it's related to yawning.
2. If one can't close their mouth then they must cover their mouth with the inside of their right hand or the back of their left hand.
3. There's no sunnah in a specific du'aa or thikr after yawning, so any thikr is good as long as there's no intention or belief that it's related to yawning.
What is the position of the hanbali madhab in regards to a woman adopting the last name of her husband?
Islam prohibited men from inheriting women as objects. 14 centuries later, the west still gives women the last names of their husbands, as if they belong to their husbands.
A person, man or woman, should only carry the last name of their own blood patrilineal family name. God said: "Call them after their fathers'; for it is more just to God."
A person, man or woman, should only carry the last name of their own blood patrilineal family name. God said: "Call them after their fathers'; for it is more just to God."
ماحكم دخول المسجد للحائض قرات كل المشايخ هنا بيقولوا حرام وسالت واخدة ثقةوهى ازهرية وقالتلى لاء عادى الكفار هما اللى نجسين اتلخبطت جدا اعمل ايه ؟؟!!
دماغها محتاج غسل سبع مرات أولاهن بحامض الكبريت.
لا يجوز للحائض دخول المسجد ولا المكث فيه. فإن اضطرت للدخول لحاجة دون مكث، مثل المرور عبره، أو أخذ حاجتها من المسجد أو طلب زوجها أو ولدها، فيجوز بشرط أن تتوضأ، فإن في الوضوء تخفيفا للحدث الأكبر.
لا يجوز للحائض دخول المسجد ولا المكث فيه. فإن اضطرت للدخول لحاجة دون مكث، مثل المرور عبره، أو أخذ حاجتها من المسجد أو طلب زوجها أو ولدها، فيجوز بشرط أن تتوضأ، فإن في الوضوء تخفيفا للحدث الأكبر.
اعجبت بشاب متدين وخلوق واتمني ان يكون لي زوجا فهل اجعل بيننا وسيط يساله ام اسكت واتركها المسالة لله؟؟ارجوك اجنبي فاجابتك هتكون طوق نجاه لي
اجعلي وسيطا بالتأكيد.
https://jpst.it/16zpS This question is one regarding my prayers. I'm really worried about it so your answer will really make a difference.
Alaikum assalam,
We are all born ignorants with zero knowledge, then God Almighty shone knowledge into our hearts.
If you didn't know these rulings because you intentionally avoided learning and preferred to remain in ignorance, in hopes of not getting too many obligations, then this is a sinful attitude, and you could be held accountable for every prayer you did wrong due to not knowing how to do it properly.
However, if you genuinely thought you knew, or were mistaught, or misunderstood, then I hope you won't have to repeat them.
In the famous hadeeth of the man who didn't know how to pray properly; the Prophet didn't ask him to repeat all his previous prayers.
We are all born ignorants with zero knowledge, then God Almighty shone knowledge into our hearts.
If you didn't know these rulings because you intentionally avoided learning and preferred to remain in ignorance, in hopes of not getting too many obligations, then this is a sinful attitude, and you could be held accountable for every prayer you did wrong due to not knowing how to do it properly.
However, if you genuinely thought you knew, or were mistaught, or misunderstood, then I hope you won't have to repeat them.
In the famous hadeeth of the man who didn't know how to pray properly; the Prophet didn't ask him to repeat all his previous prayers.
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Youcef Mesbah
لو انا شاب داخل ع الثلاثين عام لكن الاهل متحكمين فيا لابعد حد ف حياتي واختياراتي ف تعليمي ولما اشتغلت ولما فكرت اتزوج رفضو لمجرد الفارق التعليمي رفض قاطع والبت بحبها ومش متخيل حالي مع غيرها .. هذا قلب .. !! والزواج مش شركه نجيب منها فلوس !! اتصرف ازاي مع اهلي !؟ عاوز اكسب رضاهم ومخسرش حياتي
أهلك يتدخلون إذا رأوك لا تحسن الخيار وتطلب منهم المساعدة.
إذا كنت تريد ألا يتدخلوا، فأحسن خياراتك، واستقل بنفسك، وبين لهم أنك ترغب في اختيار أمورك بنفسك.
إذا كنت تريد ألا يتدخلوا، فأحسن خياراتك، واستقل بنفسك، وبين لهم أنك ترغب في اختيار أمورك بنفسك.
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Miss.Nobody
°•Eman Zaki•°
أين الفضول في سؤالي؟لا علاقة لسؤالي بمضمون السؤال الآخر ولا صاحبه. و إنما سألتك لم حددت سن 15 ((تحديدا))ظنا مني أن سن 15 قاعدة عامة لها أساس في الشرع,لا لم اخترت سن 15 ((له)).
لا يا أخي، إنما هي نصيحة تربوية، لو كانت حكما فقهيا لوضحت ذلك. لا ينبغي للرجل أن يكون عالة على أهله حتى يصبح في منتصف العشرينات ولم يأكل بيده قط.
At the barber in our place we have the option to give our hair in charity for cancer patients. Is this permissible for a woman to do as non-mahram men will get to see her hair (on the patients)?
There's no harm in men to see the already cut hair of a woman.
The prohibition is in using human hair to another human. The Prophet said: may God curse the woman who connects (i.e. her hair with longer hair from another human, to deceive people of her beauty) and the one who connects it for her.
The hadeeth is for women who do it for beautification. As for cancer patients, I have not read enough scholarly opinions from both sides to make an opinion on it.
The prohibition is in using human hair to another human. The Prophet said: may God curse the woman who connects (i.e. her hair with longer hair from another human, to deceive people of her beauty) and the one who connects it for her.
The hadeeth is for women who do it for beautification. As for cancer patients, I have not read enough scholarly opinions from both sides to make an opinion on it.
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Ahmad Hamouda
لو حاطه وديعة بالبنك والفلوس اللي بتطلعي منها بصرفها ع ناس محتاجين وغلابة اوووي هل حرام ؟!
افتراض أن البنك ده ربوي
نعم طبعا حرام
والوديعة هذه يستخدمها البنك لإقراض ناس غلابة بشروط ظالمة فيصبحوا أشد فقرا، فما يفعله مالك من ضرر = أضعاف الخير الذي تخرجه من فوائد تلك الوديعة.
أخرجها من البنك، وضعها في استثمار شرعي أو شارك مع تاجر أمين وناجح.
نعم طبعا حرام
والوديعة هذه يستخدمها البنك لإقراض ناس غلابة بشروط ظالمة فيصبحوا أشد فقرا، فما يفعله مالك من ضرر = أضعاف الخير الذي تخرجه من فوائد تلك الوديعة.
أخرجها من البنك، وضعها في استثمار شرعي أو شارك مع تاجر أمين وناجح.
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Manal
Mostafa sakr
Marwa Kamal
Ahmad Hamouda
Eiman Mahmoud
https://ask.fm/MajedJarrar/answer/142838108738?utm_source=copy_link&utm_medium=android I am not the person who asked but i have a question, i use a hair cream that is very similar to wax but before i apply it, i rub in my hand and then apply it to my hair would this prevents water to reach my hair?
If it's water soluble then it's okay. If it's non-liquid oil-based (stiffens like wax) then you'd have to wipe on the front of the hair where it's not covered by it.
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سمية محمد
أرسلت لى احدى الأخوات على الخاص مقطع دعوى مسجل بصوتها فلم أرد عليها ثم بعد أيام كررت الأمر ولم أرد أيضا خشيت أن أقول لها أن هذا لا يجوز ويفتح باب فتنة أكون منفرا فهل ما تفعله هذه الأخت جائز علما بأن المحتوى مثل كلام اصحاب التنمية البشرية وتذكر آية فى سياقه
ما يعجبني أسلوبها، لو كتبت على العام كان أفضل من إرسال مقاطع بصوتها على الخاص، هدانا الله وإياها.
A Muslim celeb who died used to encourage female singers, hold talk shows with women doing tabarruj and promote pop culture. He was killed for unknown reasons, probably unjustly. I know we all sin but the fact that he called arabs to evil made me see him as evil. Do i have to ask God to forgive him?
If they were publicly defiant and famous for sins, it is recommended to not make a publish display of forgiveness towards them; such that his fans and followers would learn a lesson not to follow that path. It is recommended for famous righteous Muslims (such as the imam of the mosque and scholars) to refuse to attend the funeral prayer of such figures. Nevertheless, we ask Almighty to forgive all Muslims, whether they passed away or still alive. The sinful ones are more in need of our du'aa than the righteous, and we would like the mercy and forgiveness of God Almighty to encompass everyone.
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Mostafa sakr
Salam alaikom sheikh Can you please detail the matter of tattoos and piercings for men in Islam? May allah reward you with jannah.
Alaikum assalam,
Ameen to your du'aa.
They are prohibited.
Ameen to your du'aa.
They are prohibited.
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