Please answer my question regarding masturbation. Please! I need help
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be honest do you like anyone?
A few.
Can a Muslim go to a christian baptism in church? If yes, what is appropriate and halal to say to the parents of the babtized child?
No, it is not permissible to attend, participate or congratulate.
The Prophet said: every newborn is born upon a natural instinct (of worshipping God alone), then the parents would jewize, Christianise or polytheize them.
The Prophet said: every newborn is born upon a natural instinct (of worshipping God alone), then the parents would jewize, Christianise or polytheize them.
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متن مختصر للحفظ في الفقه يكون به الراجح إللي أقدر أتدين بيه ولايكون مخالف للإجماع ؟
أي متن مختصر في أي مذهب ستنطبق عليه هذه الصفات إن شاء الله
Is it allowed for a female to recite Qur'an infront of nonmahram men?
Not in our mathhab,
But in other mathaahib, if fitnah was not plausible, then yes.
But in other mathaahib, if fitnah was not plausible, then yes.
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A. Irfan Arrosid
لؤلؤه
أسمَاء جَمَـال
What is the shar'ee difference between marriage before consummation and marriage after consummation?
With respect to divorce taking place; several. Half the dowry is due and no waiting period (iddah), if a divorce before consummation takes place.
I don't think a widow is any different, in the case of a death before or after consummation, all rules of the waiting period, the mourning period, full dowry, and the inheritance become applicable upon aqd.
I don't think a widow is any different, in the case of a death before or after consummation, all rules of the waiting period, the mourning period, full dowry, and the inheritance become applicable upon aqd.
The Maulana at my relative’s community told me it’s haram to pray in white t-shirts and white pants (like the ones that Pakistani brothers wear) because they show the skin color. If this is true, what should we do if we have an Imam who prays in these kinds of clothes?
The clothes may not reveal skin colour. If they do, the prayer is invalid.
If they reveal a contour, but not the skin colour, the prayer is valid, but discouraged, as far as I remember from the words of Arrawdh.
If they reveal a contour, but not the skin colour, the prayer is valid, but discouraged, as far as I remember from the words of Arrawdh.
+## اريد تحسين المحادثة، كيف ؟
الذي اعتقده في هذه المسألة، وأكثر أطباء النفس المعتبرين المشهود لهم في هذا العصر، وجمعيات الطب النفسي ودورياتهم المرموقة، أنه ليس هناك ثمة مرض نفسي اسمه إدمان الجنس أو العادة السرية
وصفه بأنه إدمان ليس صحيحا طبيا
وتخريجه على أنه إدمان على النشوة ليس صحيحا كذلك
هو عادة سيئة
مثله مثل الطفل الذي يختبئ خلف الأريكة ليأكل من قذارة أنفه
تعامله زي أي عادة سيئة. تقلع عنها فورا
وتشغل نفسك بشيء آخر
وابتعد عن مواطن الضعف والمحفزات والمقدمات
وتستعين بربك وتكثر من الذكر والقرآن والحفاظ على الوضوء في كل وقت
وبالمشاهدة، أكثر من يشتكي من هذا البلاء
ضعيف الهمة
ليس له حظ من أعمال البر والسعي على المساكين
لا يزور مستشفى ولا مقبرة إلا للأقارب ومن باب صلة الرحم
لا يشغل نفسه بهموم الأرامل والأيتام
غير مهتم حقيقة بمصائب الأمة
انطوائي وعنده أنانية
وتقديم لشهوة نفسه على حاجة غيره
وأن له ثمة حقا في أن يقضي شهوته كلما أراد
بس كدة
هذا كله يجب أن يتغير
أما قولبتها أنك مصاب بمرض
هذا يعطي إحساسا من الإعفاء من المسؤولية
أو أن العلاج يحتاج تدخلا طبيا
والصحيح أنك مفتون بهذا
وتحتاج اللجوء إلى ربك
ومخالطة الصالحين
ومجالس الذكر
وبرامج الخير
أما عن مجموعات المساعدة بين المبتلين
ولو كانت في سرية تامة ومع عدم كشف الهوية
فلا أحبها
مجرد التعرف على أن هذا الذنب مشهور بين الناس هذا فيه تعويد عليه وتجرئة على اقتحامه
وهذا تجرؤ مني على مجال لست اخصائيا فيه
لكن طفح الكيل في مسائل الإدمان السلوكي ومجموعات علاجها
وصفه بأنه إدمان ليس صحيحا طبيا
وتخريجه على أنه إدمان على النشوة ليس صحيحا كذلك
هو عادة سيئة
مثله مثل الطفل الذي يختبئ خلف الأريكة ليأكل من قذارة أنفه
تعامله زي أي عادة سيئة. تقلع عنها فورا
وتشغل نفسك بشيء آخر
وابتعد عن مواطن الضعف والمحفزات والمقدمات
وتستعين بربك وتكثر من الذكر والقرآن والحفاظ على الوضوء في كل وقت
وبالمشاهدة، أكثر من يشتكي من هذا البلاء
ضعيف الهمة
ليس له حظ من أعمال البر والسعي على المساكين
لا يزور مستشفى ولا مقبرة إلا للأقارب ومن باب صلة الرحم
لا يشغل نفسه بهموم الأرامل والأيتام
غير مهتم حقيقة بمصائب الأمة
انطوائي وعنده أنانية
وتقديم لشهوة نفسه على حاجة غيره
وأن له ثمة حقا في أن يقضي شهوته كلما أراد
بس كدة
هذا كله يجب أن يتغير
أما قولبتها أنك مصاب بمرض
هذا يعطي إحساسا من الإعفاء من المسؤولية
أو أن العلاج يحتاج تدخلا طبيا
والصحيح أنك مفتون بهذا
وتحتاج اللجوء إلى ربك
ومخالطة الصالحين
ومجالس الذكر
وبرامج الخير
أما عن مجموعات المساعدة بين المبتلين
ولو كانت في سرية تامة ومع عدم كشف الهوية
فلا أحبها
مجرد التعرف على أن هذا الذنب مشهور بين الناس هذا فيه تعويد عليه وتجرئة على اقتحامه
وهذا تجرؤ مني على مجال لست اخصائيا فيه
لكن طفح الكيل في مسائل الإدمان السلوكي ومجموعات علاجها
AsalamuAlaykum Sheikh I’m confused about your seemingly contradictory answers to these questions can you clarify? https://ask.fm/MajedJarrar/answer/142663213890?utm_source=copy_link&utm_medium=iOS https://ask.fm/MajedJarrar/answer/143391428930?utm_source=copy_link&utm_medium=iOS
One is about missing one of today's earlier prayers, they must be prayed before the current prayer.
The other is about making up weeks, months or years of prayers. You pray the current prayer on time, then do makeups in order of obligation.
In our mathhab, you must use all of your spare time in making up, you may not get involved in any suprerogatory acts of worship until you finish the makeups. That's may be a difficult opinion, but it ensures you free up your debts soon.
In other mathaahib, you can do a minimum of two days of make ups per day, unless if you have severe illness or emergency prevents you from that.
If it's ten months of missed prayer, you should finish them in five months or less. Don't procrastinate. This is a debt to God, and He has more immediate right to payback than all debts of everyone else combined.
The other is about making up weeks, months or years of prayers. You pray the current prayer on time, then do makeups in order of obligation.
In our mathhab, you must use all of your spare time in making up, you may not get involved in any suprerogatory acts of worship until you finish the makeups. That's may be a difficult opinion, but it ensures you free up your debts soon.
In other mathaahib, you can do a minimum of two days of make ups per day, unless if you have severe illness or emergency prevents you from that.
If it's ten months of missed prayer, you should finish them in five months or less. Don't procrastinate. This is a debt to God, and He has more immediate right to payback than all debts of everyone else combined.
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Amena Alrubayee
Shaykh, what unique contribution does Hanbali madhhab have in mu'amalat?
Two entire volumes of this book are about the exclusive rulings of Hanabila in business transactions, go and read them!
Shaykh, what book do you recommend to know better, generally, about the Hanbali Madhhab. I've heard about Sh. Bakr Abu Zayd book, and al-Madkhal by Ibn Badran
Sure, they're nice to read.
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A. Irfan Arrosid
I m suffering 4rm urine incontinence & i've years of missed salah to complete. It's literally impossible 4 me to do wudhu 4 each salah. What should I do?
Firstly,
You are saying, this religion is too hard on me.
And God says, "And He has not made any hardship in this Religion upon any of you."
One must be wrong. And it must be you.
Secondly, you said it is literally impossible to do wudu for every prayer, but the Prophet said that Bilal was granted Paradise only because of this single deed, which is his voluntary wudu for every Salaah.
This attitude is not an attitude of a believer, who would respond to the commands of God with: we hear and we obey.
The companions were commanded by God to not even *think* of a sin, and they said, we hear and we obey! Because of their obedience, God pardoned them, and the whole Ummah, by abrogating that command. Read the last three verses of Surat albaqara regarding this, the Prophet described them as a treasure from God that was revealed to us.
From now on, let it be a sufficient warning that God said: "Nay, By your Lord (O Prophet), they shall not believe until they ask you to judge in all their issues, then they would not have a inconvenience in their hearts towards your ruling, and they would submit fully."
Thirdly, you did not even ask about the ruling to your situation, but gave yourself the wrong fatwa and accused God of injustice and the path towards His worship of being impossible.
The ruling of making up prayers for the people with incontinence in our mathhab, as stated explicitly by imam Ahmed, is that you do one wudu for every prayer time, and got pray as much as you can of the current obligatory, and all the make ups, and the suprerogatory, using one wudu.
This is not exclusive in our mathhab, it is the majority opinion, and the mainstream opinion in Maliki and Hanafi schools as well.
May the Almighty bless your heart, grant you submission to Him and contentment with His religion.
You are saying, this religion is too hard on me.
And God says, "And He has not made any hardship in this Religion upon any of you."
One must be wrong. And it must be you.
Secondly, you said it is literally impossible to do wudu for every prayer, but the Prophet said that Bilal was granted Paradise only because of this single deed, which is his voluntary wudu for every Salaah.
This attitude is not an attitude of a believer, who would respond to the commands of God with: we hear and we obey.
The companions were commanded by God to not even *think* of a sin, and they said, we hear and we obey! Because of their obedience, God pardoned them, and the whole Ummah, by abrogating that command. Read the last three verses of Surat albaqara regarding this, the Prophet described them as a treasure from God that was revealed to us.
From now on, let it be a sufficient warning that God said: "Nay, By your Lord (O Prophet), they shall not believe until they ask you to judge in all their issues, then they would not have a inconvenience in their hearts towards your ruling, and they would submit fully."
Thirdly, you did not even ask about the ruling to your situation, but gave yourself the wrong fatwa and accused God of injustice and the path towards His worship of being impossible.
The ruling of making up prayers for the people with incontinence in our mathhab, as stated explicitly by imam Ahmed, is that you do one wudu for every prayer time, and got pray as much as you can of the current obligatory, and all the make ups, and the suprerogatory, using one wudu.
This is not exclusive in our mathhab, it is the majority opinion, and the mainstream opinion in Maliki and Hanafi schools as well.
May the Almighty bless your heart, grant you submission to Him and contentment with His religion.
About covering the head when reading Quran. Im asking because i want to notify some sisters that it is not obligatory as some think. But before i do, i want to know if there is any ikhtilaf so i don't "impose" my view while perhaps their parents follow a madhhab that say its obligatory. Im a female.
Leave them, modesty is always good.
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Youcef Mesbah
مريَم.
What is the appropriate way to clean nosebleeds? I had one from one nostril so I used a paper towel to wipe off the area directly under that nostril and waited for it to stop. As far as I can tell it only left from there and the inside so I used a bit of water to flow it into my moth and spit it
https://www.webmd.com/first-aid/how-to-stop-a-nosebleed
Any blood remaining in the nose is forgiven, in terms of purification for prayer, etc.
Any blood remaining in the nose is forgiven, in terms of purification for prayer, etc.
1. Does any of the 4 madhahib consider it obligatory for a woman to cover her head when reciting the Quran from mushaf (outside of prayer)? 2. Is there a minimum that must be covered of the body or can she recite quran while wearing a t-shirt and shorts as an example while alone? Barak Allahu feek
1. I don't know what benefit you're expecting to know all the mathaahib positions, or if there's anyone who said it is obligatory. The purpose of the schools is find something easier for people, not harder. Sufficient to say, it is not obligatory in our mathhab for a woman to dress anything extra when she's reciting Qur'an than what's she's obligated to dress in her current situation. I hope you're not getting a school homework to talk about the four mathaahib positions and trying to make me do the homework for you, or I'll be mad at you :)
2. See 1.
2. See 1.
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Lotfi, HOCINI
السلام عليكم ورحمة الله وبركاته مولانا مؤسسة نماء الخيرية لنشر الإسلام ، هل يجوز دفع زكاة المال في دعوة الوثنيين أو حفر الآبار أو بناء المساجد؟
وعليكم السلام، لا اعرف المؤسسة.
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أحمد سلمان
Your passion for the Hanbali mathhab made me want to become part of it. Is Hanbali considered fiqh and aqeeda? And where do I start from?
Study the mathhab that's available in your area, where you can find good scholars of that mathhab nearby. That's safer and more beneficial to you.
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BintSalim
A. Irfan Arrosid
Youcef Mesbah
I used to thought Hanbalis are very strict and conservative and yet you have chosen a lenient stance (not favouring barrier). Do you think not having a barrier is applicable today when we don't have the same eman the Sahabah had? Today women wear tight clothes, makeup and still no barrier?
Hanabila are the most strict in holding onto the aqeedah. The imam was very explicit in what constitutes the aqeedah of ahlusunnah and what does not. More than any other imam. To the point that imam Ashafi'i, who is older and more knowledgeable back then, said: my aqeedah is the aqeedah of Ahmed. And also he said: Ahmed is an imam (i.e. leader) in eight disciplines... And he counted the Sunnah (i.e. aqeedah), Hadeeth, Arabic and Fiqh.
That's why you would never hear of a Sufi Hanbali or Ashari Hanbali.
Haafidh Ibn Katheer said: people of Bid'ah never managed to thrive in Hanbali communities.
As to Fiqh, all the mathaahib have plenty of mercy in them, and I can count a dozen of examples where the Hanbali mathhab is exclusively the easiest opinion among all four, such as: the exclusive permissibility in Hanbali mathhab for a Muslim woman to take off her hijab in presence of a non Hijabi, or a non Muslim woman.
As to the matter you brought up, let it be known to you that the isn't a single Bid'ah that was introduced in the history of Islam except that it started when people first abandoned a Sunnah.
The companions lived most of their lives in a polytheistic-majority community, where women walked in roads and markets exposing their cleavage to attract men. The believing men were commanded by God, in eternal Qur'anic verses, to lower their gaze. God called it the most pious solution.
The people who decided to build those barriers, not only did they go against this Sunnah, and worsened the behaviour of men and women in mosques because of these walls, but also, it lead a generation of Muslim youth, like you, who would think that the barriers are the sign of righteousness, and mosques without barriers are lenient. And your generation, and the one to follow, will outrightly call the companions of the Prophet and the righteous centuries of Islam as liberals.
Building walls was never part of the solution, it continents to be part of the problem, and create new ones.
That's why you would never hear of a Sufi Hanbali or Ashari Hanbali.
Haafidh Ibn Katheer said: people of Bid'ah never managed to thrive in Hanbali communities.
As to Fiqh, all the mathaahib have plenty of mercy in them, and I can count a dozen of examples where the Hanbali mathhab is exclusively the easiest opinion among all four, such as: the exclusive permissibility in Hanbali mathhab for a Muslim woman to take off her hijab in presence of a non Hijabi, or a non Muslim woman.
As to the matter you brought up, let it be known to you that the isn't a single Bid'ah that was introduced in the history of Islam except that it started when people first abandoned a Sunnah.
The companions lived most of their lives in a polytheistic-majority community, where women walked in roads and markets exposing their cleavage to attract men. The believing men were commanded by God, in eternal Qur'anic verses, to lower their gaze. God called it the most pious solution.
The people who decided to build those barriers, not only did they go against this Sunnah, and worsened the behaviour of men and women in mosques because of these walls, but also, it lead a generation of Muslim youth, like you, who would think that the barriers are the sign of righteousness, and mosques without barriers are lenient. And your generation, and the one to follow, will outrightly call the companions of the Prophet and the righteous centuries of Islam as liberals.
Building walls was never part of the solution, it continents to be part of the problem, and create new ones.
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A. Irfan Arrosid
I'm really sorry, if u could help me it would be wonderful because I've spent almost an hour without any good :) https://ask.fm/MajedJarrar/answers/143316102722 I want to study political science, where should I search?
Asalaamualaykum, I plan on travelling to seek knowledge after university (I wanted to go after high school but parents said no); I'm thinking of studying engineering, do you think this will be possible in terms of work/study load balance? And what about studying Medicine? JazakAllahu khayra
Engineering, best unemployed career you'll have 😂
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Mostafa sakr
أبو ذر المنصورى
Why are Christians better than Jews? Judaism is closer to Islam.
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Mahmoud Bakr ⁷⁴
Salam alaikum Sheikh, I noticed that I prayed infront of a mickey mouse picture the past weeks or so (yeah have your laugh 😂). Are my prayers valid or shall I make them up? Though I don't know since when the image was there :/
Have you committed the Disney shirk?
The Prayers are valid before images, but are discouraged. In our mathhab, it's encouraged to repeat such prayer only if it's still in the same time prayer.
The Prayers are valid before images, but are discouraged. In our mathhab, it's encouraged to repeat such prayer only if it's still in the same time prayer.
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Youcef Mesbah
Mostafa sakr
محمود حامد مشعل
Sorry for the question.. Is it allowed to memorize Qur'an from the mobile screen during the time of the month?
Yes
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م.
محمود حامد مشعل
أحمد فضل
What do you think of gender segregation/partition of sexes (through a wall)? Is it practical? Or the people should learn proper adab and boundaries of respectful gender interaction instead of considering partition as an end?
Someone just reshared this today
https://m.facebook.com/story.php?story_fbid=10153398531578737&id=508038736
https://m.facebook.com/story.php?story_fbid=10153398531578737&id=508038736
السلام عليكم أخي عمره 21يريد الزواج،تقدم لفتاة عمرها17 في قبول مبدئي من الطرفين تعرفت على الفتاة وتحدثت معها عدة مرات ليس لديها رغبة في العلم،ثقافتها الاسلامية سطحية وليس لديها رغبةفي البحث، ونحن في بلد اجنبي ك أم مستقبلية يجب أن تعي هذه الامور وتجيب اسئلة الاطفال لاحقا هل أنصح أخي?ولا أقول مبروك?
لا تحتاج المرأة الكثير من العلم لتكون زوجة ناجحة أو أما ناجحة
شوفي علاقتها بأمها وأبيها وإخوتها، وعلاقة أمها بأبيها، فهذان مفتاحان عظيمان من مفاتيح معرفة الزوجة الصالحة قبل اللقاء بينه وبينها.
شوفي علاقتها بأمها وأبيها وإخوتها، وعلاقة أمها بأبيها، فهذان مفتاحان عظيمان من مفاتيح معرفة الزوجة الصالحة قبل اللقاء بينه وبينها.
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