You look like Count Olaf disguised as Stefano
Not sure if that's an insult or a praise. Thanks for passing by.
Ask @MajedJarrar
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السلام عليكم انا شغال في شركه وصاحبها بيطلب مني انزل مناطق اجمع معلومات والمفروض أن المواصلات علي حسابه اذا كانت مواصلات عاديه او تاكسي ينفع اخد عربيتي واحاسبه بنفس ثمن المواصلات والتاكسي الي كنت هركبها ولا مينفعش
وعليكم السلام،
لا يجوز الكذب مطلقا، ويحرم أخذ ماله أو التربح من مصاريف الشركة بالكذب والحيلة.
تحسب كلفة التنقل بالسيارة تقريبا وتتفق معاه، كما هو الحال في أغلب دول العالم اللي فيها عدل وقانون. مثال للتوضيح:
١. لتر البنزين ٥ جنيه، ومحرك سيارتك ٢٠٠٠ سي سي، يعني قرابة ١٠ كيلومتر لكل لتر، يعني كل كيلومتر نصف جنيه بنزين.
٢. تغيير الزيت ٢٠٠ جنيه، وتغيره كل ٨٠٠٠ كيلو، يعني كل كيلومتر 0.025 جنيه زيت
٣. تغيير العجلات ٤٠٠٠ جنيه، وتغيرها كل ١٠٠,٠٠٠ كيلو، يعني كل كيلو 0.04 جنيه
وبعض المصاريف الأخرى التي تستهلك من سيارتك.
نقول تجوزا مثلا أن الكلفة هي ١ جنيه لكل كيلومتر، تعرض هذا الأمر على مديرك بتفاصيله، فإذا وافق، تدون الكيلومترات على العداد قبل وبعد كل رحلة من أجل الشركة، ويكون عندك دفتر في السيارة اسمه دفتر رحلات الشركة، تعطيه إياه آخر الشهر أو الأسبوع أو اليوم حسب الاتفاق.
وإذا لم يوافق، تلتزم بالباص أو التكسي وتحاسبه.
لا يجوز الكذب مطلقا، ويحرم أخذ ماله أو التربح من مصاريف الشركة بالكذب والحيلة.
تحسب كلفة التنقل بالسيارة تقريبا وتتفق معاه، كما هو الحال في أغلب دول العالم اللي فيها عدل وقانون. مثال للتوضيح:
١. لتر البنزين ٥ جنيه، ومحرك سيارتك ٢٠٠٠ سي سي، يعني قرابة ١٠ كيلومتر لكل لتر، يعني كل كيلومتر نصف جنيه بنزين.
٢. تغيير الزيت ٢٠٠ جنيه، وتغيره كل ٨٠٠٠ كيلو، يعني كل كيلومتر 0.025 جنيه زيت
٣. تغيير العجلات ٤٠٠٠ جنيه، وتغيرها كل ١٠٠,٠٠٠ كيلو، يعني كل كيلو 0.04 جنيه
وبعض المصاريف الأخرى التي تستهلك من سيارتك.
نقول تجوزا مثلا أن الكلفة هي ١ جنيه لكل كيلومتر، تعرض هذا الأمر على مديرك بتفاصيله، فإذا وافق، تدون الكيلومترات على العداد قبل وبعد كل رحلة من أجل الشركة، ويكون عندك دفتر في السيارة اسمه دفتر رحلات الشركة، تعطيه إياه آخر الشهر أو الأسبوع أو اليوم حسب الاتفاق.
وإذا لم يوافق، تلتزم بالباص أو التكسي وتحاسبه.
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محمد حمدي
محمود حامد مشعل
Sara Alaa
Emad ِِAkl
يُمنى
ممدوح
أحمد فضل
What is the appropriate/polite way to avoid/ refuse a handshake from a man in western countries?
Body language: keep a slightly father distance than conventional for a handshake, don't look at their hand as they're approaching, put your hand on your chest, in your pockets or behind you.
Most men are dumb when it comes to noticing gestures though, so after a second or two of reaching out and still being clueless, throw a slow curve ball, with a calm and confident voice, telling them you don't shake hands with men.
Move on quickly and get to the point. Think of it like you've pointed out to him that his fly is open. He's already embarrassed and a bit shaken, no need to dig over the topic longer than it needs.
Most men are dumb when it comes to noticing gestures though, so after a second or two of reaching out and still being clueless, throw a slow curve ball, with a calm and confident voice, telling them you don't shake hands with men.
Move on quickly and get to the point. Think of it like you've pointed out to him that his fly is open. He's already embarrassed and a bit shaken, no need to dig over the topic longer than it needs.
People you may like
How often do you get praised via ask?
It's sickening. People have no fear of God anymore.
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Exposing A Catfish
Is it haram to generalize? Dont we find much generalizing from Allah, azza wa djall, about the jews, mushrikin, christians, a'arab and etc? (not the same one who asked about MCDonald's)
1. God can teach you good manners. He may pardon and guide criminals who killed or mocked His Messengers, that's a good thing for you to do to your enemies. But God isn't human, so He can't be your role model. God gets to do things you can't, because He is God. You're not.
He chose messengers to be human so they can be role models, because you need one. You can't always always say: if God can do it, so can I.
2. A fundamental rule with regards to Qur'anic sciences is that everything God says is universal and generic, unless another verse specifically specifies it. That's because the discourse is addressing all of humanity for centuries. While on the other hand, people usually speak to each other in specific terms reflecting their own human observations.
If you read corporate policies, you'll find all the rules are generic. Then you'll find a special section with exceptions, like the tiny footnotes in marketing.
When your colleague talks to you, every word they say, it is assumed they mean it specifically, because people don't walk around with a sheet of terms and exceptions. That's a fundamental difference, between Qur'anic discourse and human discourse. Plenty of disasters in our history originated because of a group took the words of Qur'an outside the context they were revealed for.
3. Finally, every group you mentioned above, and every generalization in the Qur'an, has an exclusion statement where the generalization isn't applicable. See, for examples from memory:
2:62
3:75
3:113
3:199
22:17
60:8
4. Don't scroll away. See them now. Here,
Go to Qur'an dot com and add the location to the URL. Here is the first one:
www.quran.com/2:62
He chose messengers to be human so they can be role models, because you need one. You can't always always say: if God can do it, so can I.
2. A fundamental rule with regards to Qur'anic sciences is that everything God says is universal and generic, unless another verse specifically specifies it. That's because the discourse is addressing all of humanity for centuries. While on the other hand, people usually speak to each other in specific terms reflecting their own human observations.
If you read corporate policies, you'll find all the rules are generic. Then you'll find a special section with exceptions, like the tiny footnotes in marketing.
When your colleague talks to you, every word they say, it is assumed they mean it specifically, because people don't walk around with a sheet of terms and exceptions. That's a fundamental difference, between Qur'anic discourse and human discourse. Plenty of disasters in our history originated because of a group took the words of Qur'an outside the context they were revealed for.
3. Finally, every group you mentioned above, and every generalization in the Qur'an, has an exclusion statement where the generalization isn't applicable. See, for examples from memory:
2:62
3:75
3:113
3:199
22:17
60:8
4. Don't scroll away. See them now. Here,
Go to Qur'an dot com and add the location to the URL. Here is the first one:
www.quran.com/2:62
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mijowa
You're spoiled
You have no idea how much I am. 😏
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Hanan
What is Hafs? Is that the name of the son of hazrat Umar (RA)?
:)
Hafs (Hafs ibn Sulaiman Ibn alMughira) is a major scholar of the Qur'an. The student of Imam Asim al-Kufi: one of the ten major narrators of the Qur'an.
Omar, was given the appellative: Abu Hafs; where Hafs is an endearment to Hafsah, i.e. his daughter, i.e., the wife of the Prophet, peace be upon them all.
Hafs (Hafs ibn Sulaiman Ibn alMughira) is a major scholar of the Qur'an. The student of Imam Asim al-Kufi: one of the ten major narrators of the Qur'an.
Omar, was given the appellative: Abu Hafs; where Hafs is an endearment to Hafsah, i.e. his daughter, i.e., the wife of the Prophet, peace be upon them all.
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sara
Who is the dhabih, Isac or Ishmael according to Islam?
Ismail, according to the vast majority.
If a non Muslim says "Bless you" when I sneeze, do I say anything in retur
Thank you.
Or, Guide you 😁
Or, Guide you 😁
As Salaamu Alaikum wa Rahmatullah Brother. Do you know any scholar of Shafi'i fiqh of school who also uses ask.fm as a portal for Q&A? Barak Allahu feekum, may Allah reward you for your work, Ameen.
In Arabic, our beloved sheikh @mohamed_salim_behery
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فاطِـمـة اليمني
Asalamu alaykum. If a woman gets a tiny amount of pink discharge at a time when its possible for her period to come, but then the colored discharge stops for like 3 days before the flowing blood comes. Does she keep praying during those 3 dry days or are they counted as period-days? JazakAllah khayr
If it's her usual time of the month, and she has a regular cycle, she stops from the first instance, and continues to withhold herself from prayer for as many days as her regular cycle goes. Then bathes and resumes prayer.
If a change to the cycle happens once (i.e. it goes for 5 days instead of 6), she continues to withhold for the regular 6 days. If the 5 days repeat for three months, only then it becomes the new regular, and she withhold for 5 days onwards.
This is still the case if the period comes intermittently; such as one drop on day 1, nothing on day 2 then normal on 3-5.
If a change to the cycle happens once (i.e. it goes for 5 days instead of 6), she continues to withhold for the regular 6 days. If the 5 days repeat for three months, only then it becomes the new regular, and she withhold for 5 days onwards.
This is still the case if the period comes intermittently; such as one drop on day 1, nothing on day 2 then normal on 3-5.
Ya Syaikhi, is the president from democracy is ulil amri?
He is, but not "minkom".
When I was a teenager, I gave bayah to a Naqshbandi Sheikh in the US. Over time, I realized the problems with Sufism, and since have completely abandoned it as well as the Sheikh. I have been told that revoking my bayah is equivalent to damning myself to the eternal hellfire. What should I do?
It's an invalid bay'ah.
Repent and adhere to the Qur'an and Sunnah, and follow the scholars who call you to them and adhere to them.
Repent and adhere to the Qur'an and Sunnah, and follow the scholars who call you to them and adhere to them.
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محمود حامد مشعل
Exposing A Catfish
I want to learn how to call an atheist or a non-Muslim to Islam
A brother I met just came to Canada last summer, bearly speaks English, isn't necessarily a scholar or "student of knowledge". A very unassuming person. If you saw him at a masjid you'll think he's there to clean the bathrooms. Quite frankly, he'll be the last to be asked to step forward and lead a prayer if the imam is late.
He arrived in August, got assigned a roommate in the dorms. By November his roommate came to the mosque to embrace Islam. The imam asked him with a mic in front of everyone: why do you want to be a Muslim? it's not like it's a good thing on the news! He said: I want to be as good as my friend Muhammad.
That debating industry is mostly a show biz, entertainment, and an evil desire to prove oneself is right, it's a boxing match to those who are too lazy to workout. Learn how to be a Muslim, and your actions will speak louder than words.
He arrived in August, got assigned a roommate in the dorms. By November his roommate came to the mosque to embrace Islam. The imam asked him with a mic in front of everyone: why do you want to be a Muslim? it's not like it's a good thing on the news! He said: I want to be as good as my friend Muhammad.
That debating industry is mostly a show biz, entertainment, and an evil desire to prove oneself is right, it's a boxing match to those who are too lazy to workout. Learn how to be a Muslim, and your actions will speak louder than words.
Why do so many muslims eat from Mc Donalds etc.? Isnt it haram?
So many Muslims
McDonald's etc
Isn't it haram
Not correcting your spelling, these are three uses of generalizations with overconfidence.
1. So many? I don't know, do you have a statistical study? So many would be, I dunno, between a significant minority and almost half, so 30% and 45%? Multiplied by 1.5b that's almost 600 million Muslim customers you just gifted McDonald's. I'm sure they appreciate it.
2. McDonald's, etc? You mean other restaurants with yellow and red? Or other restaurants with a creepy mascot? Or other restaurants that have a drive thru (and misspelt like that). I think you need to first specify what folder should I double click on before you tell me to select all :)
3. Isn't it? Why are you so confident like it's a verse in the Qur'an. If you're saying their beef/chicken is haram because we don't know where it came from, some scholars say it's halal because it's a Christian majority country, and the meat slaughtered by Jews and Christians is permissible to Muslims. It's an opinion by several respectable scholars that I disagree with (the opinion, not them), but I don't have the merit, nor the capability to refute. And Muslims are not sinful for following the opinion of whom they think is a righteous knowledgeable scholar.
If you're saying it's Haram because it is a Zionist organization that funds the Israeli army, sends American children on free trips to illegal Israeli settlements, then that's something not everyone knows, and some people deny thinking it's a hoax, so those who doubt it are doing what they think is halal.
So let me rephrase the question without those generalizations:
Q) I saw some of my Muslim friends eat at McDonald's, and other restaurants that I don't think serve halal food. What's the ruling of that?
A) The ruling is that you need to stay away from the Haram even if everyone in your family and friends is doing it, and you do the obligations even if no one is doing them.
And stop generalizing please.
McDonald's etc
Isn't it haram
Not correcting your spelling, these are three uses of generalizations with overconfidence.
1. So many? I don't know, do you have a statistical study? So many would be, I dunno, between a significant minority and almost half, so 30% and 45%? Multiplied by 1.5b that's almost 600 million Muslim customers you just gifted McDonald's. I'm sure they appreciate it.
2. McDonald's, etc? You mean other restaurants with yellow and red? Or other restaurants with a creepy mascot? Or other restaurants that have a drive thru (and misspelt like that). I think you need to first specify what folder should I double click on before you tell me to select all :)
3. Isn't it? Why are you so confident like it's a verse in the Qur'an. If you're saying their beef/chicken is haram because we don't know where it came from, some scholars say it's halal because it's a Christian majority country, and the meat slaughtered by Jews and Christians is permissible to Muslims. It's an opinion by several respectable scholars that I disagree with (the opinion, not them), but I don't have the merit, nor the capability to refute. And Muslims are not sinful for following the opinion of whom they think is a righteous knowledgeable scholar.
If you're saying it's Haram because it is a Zionist organization that funds the Israeli army, sends American children on free trips to illegal Israeli settlements, then that's something not everyone knows, and some people deny thinking it's a hoax, so those who doubt it are doing what they think is halal.
So let me rephrase the question without those generalizations:
Q) I saw some of my Muslim friends eat at McDonald's, and other restaurants that I don't think serve halal food. What's the ruling of that?
A) The ruling is that you need to stay away from the Haram even if everyone in your family and friends is doing it, and you do the obligations even if no one is doing them.
And stop generalizing please.
لقضضصصثغهحنددوطرثمثخابثرثعيىثكثتبدرسزذىطكءةشحسينرينبنذىييىذر
ايه الحلاوة دي
حكم بليغة بجد
تعال يا حبيبي رجع التلفون لبابا وبلاش نلعب تاني من غير ما نستأذن
حكم بليغة بجد
تعال يا حبيبي رجع التلفون لبابا وبلاش نلعب تاني من غير ما نستأذن
B
Cat?
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Marwa Kamal
سلمى صلاح
https://ask.fm/MajedJarrar/answers/142424651330 what does being married has to do with eating at subway?
You should've deducted that I meant only desparate single men who are trying to lose weight in a lazy way before proposing = eat at subway.
Then you should've realized this is a very obscure assumption, which meant I was trying to be unfunny, as usual; it's my way of detecting that the asker is human or an AI bot, but sadly you failed the test.
For future reference, Mr. X2, here's how humans smile: 😁
Then you should've realized this is a very obscure assumption, which meant I was trying to be unfunny, as usual; it's my way of detecting that the asker is human or an AI bot, but sadly you failed the test.
For future reference, Mr. X2, here's how humans smile: 😁
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Exposing A Catfish
Is it permissible to chat with the fiancé through whatsapp (keeping in mind that in our culture engagement means you're going to marry the person 100%)
(Not certain if you're missing an e from fiancée as a typo or you're the girl)
Chatting privately is not permissible before marriage. You (assuming guy) may talk/text in a group that has one of her male relatives, or in public, while keeping in mind she's not your wife yet.
Assuming you're the girl, keep the talk formal and only to necessities; you're almost there but not quite yet, so be patient.
A general comment: say to future plans: God willing (inshaAllah); there's no 100% in this world.
Chatting privately is not permissible before marriage. You (assuming guy) may talk/text in a group that has one of her male relatives, or in public, while keeping in mind she's not your wife yet.
Assuming you're the girl, keep the talk formal and only to necessities; you're almost there but not quite yet, so be patient.
A general comment: say to future plans: God willing (inshaAllah); there's no 100% in this world.
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Mustafa Mohsen | مصطفى محسن
Is it permissible to recite the riwayah of 3aasim with tashiil al hamzah like in Warsh? Or is that forbidden bcz that's not how it was transmitted from imam 3asim?
There's one tasheel in riwayat Hafs which is the second Hamza in the word A'a'jamiyy.
That's the single tasheel in all 50+ different ways of Hafs.
It's not permissible to mix between different ways of Hafs, (e.g. switching between 4 and 2 elongations in the madd) let alone mix between different narrators altogether.
That's the single tasheel in all 50+ different ways of Hafs.
It's not permissible to mix between different ways of Hafs, (e.g. switching between 4 and 2 elongations in the madd) let alone mix between different narrators altogether.
If a person has urine/wind incontinence, can he lead the prayer (if he had done a speparte wudhu for that prayer) 'cause people says that if the prayer of imam is valid according to the opinion he follows, then the prayer of those who pray behind him is also valid?
In our mathhab it's not permissible for the person with incontinence (or a woman with istihaadha), to lead prayer unless the led also has the same condition.
Your parable does not work because incontinence is not an opinion; it's an exemption due to a medical condition. So it only applies to the person who has it. As for the perspective of others, this person has the same ruling as if they're praying without wudu. If they know that ahead of the prayer, they can't let them lead.
Your parable does not work because incontinence is not an opinion; it's an exemption due to a medical condition. So it only applies to the person who has it. As for the perspective of others, this person has the same ruling as if they're praying without wudu. If they know that ahead of the prayer, they can't let them lead.
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مصطفى الدسوقى
Al Salam Alikom Sheikh Majed, Is there any lectures/books in English that you recommend in Aqeeda and Fiqh for a new convert who wants to study Islamic knowledge? Jazak Allah Khairan.
Google: the new Muslim guide, that's a good start.
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هَدِير مُحَمَّد"غَيثْ"
I need to go to university but in order to do so I'll have to take out a student loan which has added interest...I've hard of fatwas that say it's permissible to take out the loan because going to university in a western country is pretty much vital if you want to get a job. What should i do shaykh?
It's not vital at all. Ask the scholars in your country about the student loan.
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هَدِير مُحَمَّد"غَيثْ"
What do you think of all what's happening with Nouman Ali Khan?
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أحمد فضل
ألم يكن قول النبي احثوا في وجه المداحين التراب من باب المبالغة لا غير!
ولو فرضنا ذلك، فما حملك على تأويل قوله عليه السلام وإثبات قولي؟
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