@MajedJarrar

Majed Jarrar

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To be honest,shaykh,I don't quiet understand why I should be jealous over my sister for having a boyfriend if having a husband is fine. Could you explain? I have no guts to ask this to someone in real life so please don't ignore it.

I have not ignored it; the question has kept me thinking for days.
Imagine you're an optician, and someone says to you during an eye exam: "I don't understand what's the fuss about having to tell you which letter is what, they all look the same to me."
You'll be greatly concerned; not because the letters are a sacred text, nor because they mean something to you. Rather, those letters are indicators for healthy eyes and brain. A person who says they're the same may suffer from a brain tumor, not weak eyes.
Jealousy over your womenfolk from falling into obscenity, and happiness for them for marriage, are basic indicators of a living heart that can distinct the permissible from the prohibited. This is the basic instinct of morality that God created.
The Prophetic saying: "a sin is what troubles your chest, and you'd hate people to know about" refers to that basic instinct.
So, what happened to those who don't feel a sin is shameful anymore? Their instinct became corrupted.
The prophet said: "A word of truth which remained from previous religions: 'If you have no shame, then you might as well do what you will'."
That's not an invitation to obscenity; rather it's a severe warning that a person might have reached the bottom of the pit in sinfulness.
Read those words carefully:
Huthaifa said: I heard the Prophet say: Temptations will be presented to people's heartslike a reed mat being woven; stick by stick. Any heart that accepts one will have a black mark put into it, while a heart that rejects it will have a white mark put in it. Eventually, hearts will be of two types: one like a white stone which will not be harmed by any temptation as long as the heavens and the earth endure; and the other black and grey, like an upside down cup, unable to recognize the common good nor reject the clear evil, except what these desires dictate." (Sahih Muslim, 267)
Your shame in asking this publicly is a sign of life. But your heart needs immediate attention. Speak to a local imam.

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Salam Alaikom, What is the ruling for Witir prayer, is it obligatory? On a related note what is the difference between wajib and fard?

Imam Ahmed said, if a person abandons Witr = their testimony will be rejected.
On a side note, study Usool.

What are your thoughts on brothers who excercise in mixed gyms here in Canada?

Here's a thought flow chart to help you:
Must I have thoughts about everything? Not necessarily
If I have thoughts, must they be universally right? Not necessarily
If my thoughts were right, must I share them? Not necessarily
If I want to share my thoughts, must I share them publicly with anyone? Not necessarily
If I want to publicly share my thoughts, must I do it now? Not necessarily.
---
In conclusion, busy yourself with something that benefits you. The more you consume yourself thinking about others, the less you pay attention to saving yourself.

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https://ask.fm/MajedJarrar/answers/140549525570 Ahsant, may Allah bless you. But does she sin if she dont obey him (with this situation) - that's my question. The divorce is really difficult when the whole family get their money from the government.

I answered already. Her duties to her husband are in obedience to Allah. If he disobeyed Allah in fulfilling his duties towards her, she should respond by obeying Allah in fulfilling his rights.
Allah is the sustainer, not the government. No one needs to feel they're sentenced to life in a marriage that makes them suffer.

I am interested in someone who is not yet ready for marriage for several reasons. I am very attached to them, they do not know it. There is nothing going on between us, but I want them to marry me in the future. I am a female. What do i do?

If they're not ready for marriage, then there's no reason for you to torture yourself over him. May Allah grant you a righteous husband who will take you by the hand to jannah.

I just want to say I love u for the sake of Allah, you've helped me in the way I see fiqh and understand how differences of opinion work in terms of tolerance, I wish I knew this a few years back when I'd read one translated article and declare every other view as strong or incorrect lol

May Allah love you akhi. All what I've said is for people to follow the salaf, read their books and walk in their footsteps, instead of following contemporaries who claim they follow the salaf, and you'll see their discrepancies yourself, and you'll find that the majority of narrow minded opinions are made up by the contemporaries, and you'll discover that many "consensus" rulings are not consensus at all.

What if later on, the guy admits he only came to islam for money (so he wasn't really sincere in accepting), is that marriage considered valid still or is the contract redone?

I don't know.

What do you think of people who dismiss the Hanafi school or any 1 of the four schools saying it has weak opinions? or will say "If my wife follows this or that Hanafi view, like not doing Raf al-yadayn, I'll force her to as hadith is clear"

Anyone who dimisses any mathhab is ignorant of fiqh, history of Islam and disrespectful to the salaf.

If the person is not sincere but pretends to be Muslim for money or whatever, would the marriage still be valid? (This is not the same questioner)

Yes. We judge by apparent actions, and God alone judges what's inside the heart.

I don't think it's really possible to fully act upon the Hanbali madhab outside the acts of worship in today's world. Esp when it comes to modern day transactions and medicine that require hundreds of rulings, it is close to impossible to do Takhrij of these rulings on the Madhhab.

I think you need to study a little more and make general judgements a little less.
It's actually impossible to do a significant amount of transactions today without the hanbali mathhab. For example, it is the only mathhab permitting tawarruq, without which financial bonds and sukuk would not be permissible.
Also, much of family laws and affairs would not be possible outside the hanbali mathhab. For one example, it is the only mathhab that allows women to take her hijab off in front of other non Muslim women.
Notwithstanding that many issues in worship are only permissible in hanbali mathhab, such as wiping over socks/boots in wudu.
Anyone who studied the hanbali mathhab knows that certainly it is an indispensable matthab today. I highly doubt any mathhab of the four is disposable.

Ya, I wanna to be professional in translation , but how ?

For a start, refrain from writing 'ya' instead of 'yes'.
Study hard, join translation forums, sign up on proz and get some work experience.

Could you please explain if Islam does neglect the time value of money providing the interest on a loan is Haraam?

The time value of money is a consequence of usury, not a natural phenomena.
Suppose there's 1 million dollars in cash. no one has any cash. The bank has it all. The bank lends to people for 5% interest, keeps zero reserve. The million is entirely borrowed. At payback time it must be returned as 1 mil and 50k. However that 50k of dollars doesn't even exist in the market. So the bank prints 50k. People will come to the bank and borrow the 50k to pay the 50k, and so on. Because of usury, money loses its value over time. It's buffered by having reserves at the bank.
The contemporary scholars of Islamic finance discussed this in Islamic conferences and reached the conclusion:
1. The time value of money is a bad consequence of usury
2. If someone borrows a small amount or large amount for a small period of time, this is a small damage that should be taken by the lender as general risks to the lending. The lender may not ask for a compensation for the inflation if is negligible.
3. If the loan is large and for a large period of time. The parties may agree on an anchor (e.g. how many grams of gold this is worth at beginning of loan) and return it according to the price of gold on the day of payback.

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بجهز شقتي للزواج وفيه فى الديكور رسمة كدا للسماء وفيها طيور ..عصفورتين . هل يجوز الرسم دا ولا حرام ؟

ما دام حيوانا مكتملا له وجه أو رأس, فالصورة محرمة ولا تدخل الملائكة بيتا فيه صورة.
ويجزئ لإزالتها طمس الوجه.
Liked by: محمد حمدي

how can i learn the translation?

It's one of these professions that one person doing less than perfect work, harms the entire industry.
The question you need to ask yourself, do I have a potential to be the perfect translator? If not, look for something you can excel at.
Liked by: آية نور

How can you allow a Muslimah to marry a man whose intention to convert to Islam is clearly not sincere? Subhanallah.

Sincerely is not a condition to enter Islam unanimously. Allah perscribed prize money out of zakaah for those who would be inclined to enter Islam only because of money (9:60). Once he's Muslim he can be taught things gradually.
If people stopped objecting on things they did not know about, most of arguments would not have existed.
Liked by: mahmoud ibrahim

Assalamualaykum brother. Someone ask my hand. He is a good man but he is non muslim nor he has a religion cuz he believes that god is one and he also respects all religion, he wants to convert but its because of me. How to give him dawah? My knowledge is limited. Help me thankyou. JazakAllahu khyr.

Alaikum assalam,
Let him convert, then if you marry him you can give him dawah all you want.
If he's in Ottawa let him get in touch with convertcare.ca
Liked by: AYSHA.

Ahlan ya sheikh. I am a idiot, i know. I have made many oath and broken them. I know thats wrong. They are like 40 oaths or more. I am 20 years. I dont have money to feed or free a slave. Must i fast now or can i make ''ta2khir'' and fast the kaffara in the future? What if i die in this condition?

You die upon a sin. The prophet called it a dipping oath; it causes the person to be dipped in hellfire.
Feed ten meals per each oath you broke, (to ten people or same person for ten days), until you run out of spare money to feed, then fast. Three consecutive days, for each oath. It's obligatory, immediately. You are only allowed to postpone it because of another obligations, like fasting Ramadan. Postponing the expiation without an excuse is sinful.
May Allah guide you and support you in repentance.
Liked by: Hanan

It was made in Kenia )كينيا( And I'm living in Egypt Seven seas product

If you bought it from a local store in Egypt, then it must be halal as all imported products that contain gelatin or animal products must be inspected for sharia compliance. Not trusting their work without a proof of their malconduct is a form of extremism in religion.

Umar ibn al-Khattab, radhiAllaahu ‘anhu, said: “If your brother mentions something to you in private, then walks away, it is a amaanah (trust) even if he didn’t instruct you not to inform anyone.” [Ibn Muflih’s Adaab Ash-Sharee’ah]

Correction: "then he turned his head away [to see if someone else was listening]"
Jazakom Allah khayran

شيخنا فتحت حساب جار في بنك بامريكا ملحق به حساب توفير؛ هل يجوز لي ادخار بعض المال بحساب الادخار والتخلص من الفائدة السنويه (حولي نصف في المائة) لخوفي من سرقة المال بالمنزل؟

لا. مالك هذا يُرابى به وتأخذ إثمه ولو رميت الفائدة الربوية.
هناك خيارات شرعية كثيرة.
افتى العديد من العلماء أنه يمكنك ابقاء بعض المال في حسابك الجاري (أيضا سيرابى به) للضرورة, مثل دفع ايجار الشهر والفواتير إلخ.
انظر أيضا:
http://muslimmatters.org/2015/09/17/portfolio-investment-options-for-muslims-in-the-united-states/

Cod Liver Oil (Fish) (36%), Fish Oil (35%), Capsule Shell (Gelatin, Glycerol), Vitamin E, Vitamin D Prep. (Fractionated Vegetable Oil, Vitamin D Ingredients in the sevenseas It's a product on Kenia I coudln't find the source of gelatin Can I take it?

What country are you in? Where was it made?

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