@MajedJarrar

Majed Jarrar

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Tell us the sharh of the hadith ''Jinaakuum bi-dhabH...''

March 17, 2017

First, you should bend your knees in a scholar's circle to learn the sharh of hadeeth alniyya, the mushtabihaat, the fahowa radd, and the yujma'u arba'een.

Liked by: محمود حامد مشعل

رد غريب ،يرحمك الله https://ask.fm/MajedJarrar/answer/140737580866 لسنا فى خناقة

March 17, 2017

لا يا اخي امزح معك
ابحث في ارشيف اجاباتي كلمة لغة

https://ask.fm/MajedJarrar/answer/140730762562 Sheikh sorry to keep bothering you (I probably have OCD :( ) but to make sure, is it almost like the requirement to wash the mouth and the nose is "symbolic" as in we should do it but there's no exact amount to wash beyond doing the the sunnah method?

March 17, 2017

It's real wash, you swish the water in your mouth and sniff it in your nose.
Just because you don't use a gallon of water in every rinse doesn't mean you don't do it.

The wudu of the prophet was one Mudd. That's approximately 250 ml (one cup of water). Try doing your full wudu from that, and make it as your usual amount.

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لو سمحت يا شيخ ماجد كيف آكون متميز فى اللغة الانجليزية ؟

March 17, 2017

لو عاوز تتكلم انكليزي طبيعي زي اي بني ادم تاني تتعلم
لو عاوز تميز وبتاع شوف الجماعة بتوع نوت كورسيز ده مش شغلي :)

Liked by: محمود حامد مشعل

ask.fm/MajedJarrar/answer/140728972098 JazakAllah khair Sheikh. Is there any guideline in the books of fiqh for how much is "too much" or "too little" in washing these parts for wudu, specifically the mouth? For instance, puting water into our mouth seems to be hard to detemine if it fully spread

March 16, 2017

The Sunnah, is that you scoop water with your right hand, and that scoop you sip from it to swish around your mouth and sniff from it to clean your nose. Then you use your left hand to slightly squeeze your nose as you blow the water out. Gargling to your throat is not from the Sunnah.

Another possible sunnah is to scoop with your right hand for your mouth then scoop again with your right hand for your nose.

It's not a sunnah to scoop water in both hands.

Liked by: محمود حامد مشعل Umm Anṣār

Salam Sheikh, I accidentally washed a small plastic bag with my clothes pocket. It was slightly dirty when I put it my pocket, and very insignificant traces of that dirt were still in the bag when I found it. Should I rewash all of my clothes?

March 16, 2017

Do you mean it has traces of najasah? If so, then yes, seven times. If not, and it's just a regular dirt, then up to how clean you want to look.

Asalamualaykum Sheikh, may Allah reward you for your work. I have questions about wudhu. I was told by a brother that in our madhab that it is Fard to wash our mouth and nose. If this is true is it to the same extent as ghusl (like wash mouth to the throat and fully run water through the nose)?

March 16, 2017

Washing the mouth and the nose with water are pillars in wudu and ghusl in our mathhab. However, the extent you described is a little bit exaggerated.

Jzk, and even the niqab issue, it wouldn't become wajib for the Maliki wife if she didn't believe it was wajib to begin by mere command of the husband because it would be like forcing her to do a nafil act? And this is the view of the scholars?

March 15, 2017

If she takes her knowledge from him then yes, it becomes obligatory if he tells her so. But that's not the case in the example, and I don't know any scholar in the four mathaahib who differed in this.

if a wife believes something is halal but the husband believes it is haram, why can't he make her follow his opinion? if obedience to the husband is obligatory?

March 15, 2017

If the wife is doing something unanimously prohibited, or has no room for tolerance, then the husband must prevent her from doing it.

If the husband wants something that is related to his right, such as not leaving the house, not letting someone in without his permission, make herself look beautiful to him, answer him to bed, etc, then it's obligatory upon her to obey, unless she has a legitimate excuse.

Does then husband have absolute authority over his wife? Of course not.

Can he ask her to commit a sin, or miss an obligation? Of course not.

Can the husband force his wife pray dhuha or fast Mondays or any nafila worship? No, unanimously.

If she is a student of knowledge following the school of imam Malik, and niqab in her case is Sunnah, and he is following a different mathhab that sees its Fardh, then ordering her to cover her face - in her perspective - is like him ordering her to do any other nafila. His stance on that act being obligatory is irrelevant, because it's her worship, not his.

Liked by: Umm Anṣār

هي مجرد انه بفترة الخطوبه بعد كتب الكتاب وقبل الدخول يكون للخاطبين كل شيء مسموح عدى الدخول ،لهذا تكون المخطوبه قد تعلقت بالطرف الآخر حسب توقعي ،لهيك ارفض الارتباط بمثل هذا

March 15, 2017

ما هو تعلق من جيبه وعليه نصف المهر حتى لو طلق بعد ساعة من العقد 😁

Liked by: أم الخير

Asalamualykum Following up on the sock question, when you say the socks should be free of holes, technically dont all socks have holes to begin with since they are made of fabric? What would be the difference in those holes versus the holes you referred to? forgiveme if I am overthinking this o.O

March 15, 2017

You are overthinking this.

السلام عليكم ،،انا شاب عمري 30 ولم يسبق لي الزواج ،وعندما نويت اتزوج صرت البنت يلي سبق خطبتها ارفضها ،هل هذا امر طبيعي ،ام انا على حق ،

March 15, 2017

لعلك تقف في الاتجاه المعاكس. هل تتزوج للماضي ام للمستقبل؟

السلام عليكم وبارك الله في علمكم هل من كتاب يجمع السنن اليومية مثل: كم اقرأ من القرآن يوميا، كم استغفر وأذكار الإستيقاظ والنوم والصباح والمساء إلخ وجزاك الله عنا خير الجزاء

March 15, 2017

الاذكار للنووي
مختصر النصيحة للمقدم
حصن المسلم

Liked by: Samar Samir محمد شلبي

Scholars specifically stated that a man cannot force his wife to follow other fiqhi views, is that what scholars of madhabs generally agreed on? Some claim e.g the husband has the right to unrestrictedly with views like this: http://www.salafiri.com/husband-forcing-a-fiqh-opinion-on-his-wife/

March 15, 2017

There are three issues with regards to the fatwa:

1. In our mathhab, a woman may not exit the house, even to visit her sick mother, without the consent of her husband first. Consent doesn't have to an explicit request and approval, rather an implicit consent is sufficient. If he explicitly asks her not to leave tomorrow, or not to leave to that friend of hers, then she must obey him. If the husband forbade her from a necessity, such as learning or earning or medicating, then she may leave (the house, or even the town) to get that necessity, without his consent.
Nevertheless, a home is not built by each partner demanding their right. Rather it is built upon mercy and love, and requires daily sacrificing and turning a blind eye.

So, their first problem in the fatwa is that if there is a dispute about travel, then it should be discussed starting from inside the home, not at the gates of the city.

2. It is also, in the same mathhab, that ibn muflih reported in alfuroo', that the position of Sheikh ul Islam Ibn Taymiyyah within the mathhab, said a woman doesn't need a male guardian for pilgrimage, as well as *any* travel for an obedience. This is a position that existed from the first three centuries and hence there's no merit to those who claimed it's a matter of consensus, such as Qadhi Iyaadh. The brothers at salafiri have - intentionally or unintentionally - concealed this knowledge, and made it look like an opinion of consensus. I don't know who's running the website and whether or not they have any tarjeeh qualification, let alone iftaa' or ijtihaad, but their second problem is the short sightedness of the answer.

3. That fatwa disregards the main question, which is forcing a Fiqh opinion on a wife, instead they focus on the example and use it in an academically dishonest way to suggest that a husband can force any/all of his Fiqh opinions on his wife. They should prepare an answer to the concealment of knowledge, in this life and on the day of judgement.

Liked by: Exposing A Catfish

As salam alkyum I have a question about Tim Hortons ice capp. It is known there is ethyl alcohol in it. Tim.hortons said it doesn't not evaporate a high chance it does not. Can we drink ice capp then. Based on the hadith any intoxication that intoxicated in large should not be consumed in small

March 13, 2017

No it is not known. Who said it has ethyl alcohol?

ما حكم قطع الصلاة الواجبة تلبية لنداء الوالدين ؟

March 12, 2017

محرم

Liked by: محمود حامد مشعل Ali Zalfani

Any good female scholars your recommend for gaining Islamic knowledge and asking general questions?

March 12, 2017

In English? No I'm sorry.

Liked by: محمود حامد مشعل

Is it Tough to Marry a Muslim girl

March 12, 2017

It shouldn't be.

I don't Understand why you Capitalize Each Word except a girl.

Liked by: Hanan أم الخير MarQuella | مركالا

Salam alaikum, is it ''adabsiz/2alil el adab'' to call a shaikh or a ustadh for ''brother''. Or am I wrong?

March 12, 2017

Depends on the sheikh, not at all for me.

السلام عليكم حضرتك تعرف اي سلسلة او مجموعة للاستعداد لرمضان السنة دي اونلين؟

March 12, 2017

نحن الى قليل من العمل أحوج من كثير من الوعظ.

Liked by: محمود حامد مشعل

If I wake up from sleep, do I have to do the tasmiyyah twice i.e. once for ghasl l'yadayn and once for beginning wudu? Or does one suffice? BarakAllahu feek

March 12, 2017

One, for wudu. Suffices.

السلام عليكم،تقدم لخطبة أختي شاب انا بعرف ماضيه انه كان بيكلم بنات وعلى علاقه معهم ، وهو اقسملي انه صارله اكثر من خمسة أشهر قاطع كل علاقاته ، هو بيصلي وبيصوم ،وطبعا لو سألت عنه الناس وانا ما بعرفه ما حد يعرف انه كان بيعمل الحاجات دي ،هل تنصحوني بإتمام الخطبه لأختي ولا ارفضه لهذه الاسباب ،جزيتم خيرا

March 12, 2017

بيعتمد ليش قاطع علاقاته. لو ظاهر عليه التوبة فنعما.

Salam =) This may be a silly question but I hope you still answer it. Is betting only haram when an "exchange" is involved?

March 12, 2017

Alaikum assalam, would you rather either ask this question and be silly once, or remain silly for the rest of your life?

Betting can mean three things:
1. A competition: which is two types
A. Without a prize: it is always halal in our mathhab, and majority of mathaahib. Examples: any friendly sport game.
B. With a prize: it is prohibited except for three: archery, horseback and camel races. This is our mathhab, and the majority opinion of scholars.

2. Betting on the unknown. Also known as one sided betting. It is prohibited whether there was a prize or no prize. Example: to say: if it rains tomorrow you get 100 dollars.

3. Conditional gifts. These are non-oblidging promises of gifts. They are permissible but they are not obligatory to fulfill (recommended, nonetheless). Example: telling your child if you get accepted to this college I'll buy you a backpack.